The Realization Of The Bondage For Allah —Sheikh Saalih ibn Muhammad Aali Taalib

Friday 11/7/1425 (27/8/2004)

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The realization of the bondage for Allah by Sheikh Saalih ibn Muhammad Aali Taalib. Fear Allah with genuine fear, and cling to Islam with the strongest cove:

{O You who believed! Fear Allah and speak with righteousness, that He may improve your actions and forgive you your sins. Whoever obeys Allah and His Messenger,

(Al-Ahzab, The Coalition): 70-71].

And know that the life of this world is a passage, and that the beyond is the eternal abode; Therefore, hasten to do the good deeds before it is too late, judge yourself for your sins and evil deeds, prevent your soul from being drowned in Bestial desires, for he who is intelligent is the one who submits and works for what is after death; While the one who is weak in spirit is the one who follows his passions and hopes to obtain the mercy of Allah. And he who corrects that which is in the bottom of his heart, Allah will correct for him what is apparent; And whoever corrects what is between him and Allah, Allah will protect him from what is between him and the people. So, beware of what is in the heart, because the beauty of appearance will not do anything against the corruption of what is in the hearts.

O Muslims!

In the fatigue of life, and the accumulation and succession of labors, man may forget his principal function for which he exists, and the purpose for which he was created and for which he was born: it is the adoration of Allah (that He is glorified) and his obedience:

{I have created the jinn and the men only to worship Me} [Ad-Dhaariyaat (scattering): 56].

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Allah sent the messengers, He sent down the books, and created for man, and put into his service all that is in the heavens and the earth, that he might fulfill the right of bondage For Allah (may He be glorified) and what it requires; And He promised Paradise to him who obeyed Him, He threatened from hell Him who despised Him; And He informed (the Mighty and the High) that there will come a day when the creatures will be brought to Allah, the books of the shares will be distributed, and the shares will be weighed, each one will then look at his balance With fear and apprehension, hoping that his actions will be complete and good; And maybe his balance will be heavy with good deeds.

There will come a day when the reward and punishment will be with the actions, and the atom will then have value and will be weighed, and the good deed will have an effect that will cause man to be stingy with this good deed To his mother, his father, his wife, his children and his brother:

{And that day they shall bring Hell; That day, the man will remember. But what will it serve him to remember? He will say, "Hail, that I have done good for my future life."} [Al-Fajr (The Dawn): 23-24].

So, everyone will regret; The negligent will regret because of his negligence; He who has done good deeds will regret not having increased. On the day of judgment, there will be difficult situations, frightening things, torments, and good and evil deeds will be weighed; And no man or djinn shall be saved unless he performs good deeds, and if the betrothed, the Most Merciful does him mercy.

O Believers! The Realization Of The Bondage For Allah —Sheikh Saalih ibn Muhammad Aali Taalib
O Believers! The Realization Of The Bondage For Allah —Sheikh Saalih ibn Muhammad Aali Taalib

What have you put forward for your future life, as a servant of Allah? What is its quantity, and what is its genus? And what is its degree of perfection?

Mou'dh ibn Jabal (may Allah be pleased with him) tells us that the prophet (may the peace and blessing of Allah be upon him) took his hand and said:

(O Mou'dh, I swear by Allah that I love you, I recommend to you, Mou'dh, never to give up to say after each prayer: "O Lord, Let me call You back, to thank You and to adore You) reported by Abou Daawoud.

The fact that we must address requests to Allah after each prayer, and ask Him to worship Him well, is an honorable prophetic orientation; And before that, the Absolute Truth (glorified and exalted) said:

{The one who created death and life in order to prove to you (and know) which of you is the best). [Al-Moulk (La royauté): 2].

So these two religious texts indicate that worship accomplished in the best way is a degree superior to its accomplishment only; This is the reason why complete and fulfilled worship in the best way is fruitful and ensures that the servant reaches high levels of acceptance, reward and sorry. And in the authentic collection of Muslim, Othmane ibn Affaane (may Allah be pleased with him) said that he heard the Messenger of Allah (may the peace and blessing of Allah be upon him) saying:

(Any Muslim who, when a prayer arrives, performs the ablutions appropriately, then performs the prayer with reverence and perfectly inclines (genuflexion), his prayer [accomplished in this way] will be An expiation from his sins committed before prayer, as long as he did not commit a great sin, and this throughout his life).

And although many Muslims pay great attention to the fulfillment of their worship and what Allah has ordained them to accomplish, few among them pay attention to the fulfillment of worship in the best way, Perfectly fulfilling the sounanes, mandatory acts and pillars, and avoiding defects and imperfection [the lack]. I swear by Allah that two Muslims leave their homes to perform the prayer after performing the ablutions, on their way to the mosque, they pray behind the same imam, then they finish their prayer And there is a difference between them of merit and reward as the difference between the heavens and the earth.

And listen to the hadeeth of Amaar ibn Yassir (may Allah be pleased with him) who said that he heard the Messenger of Allah (may the peace and blessing of Allah be upon him) saying,

(The man finishes his prayer and he has only written one tenth of the prayer, or one ninth, one eighth, one seventh, one Sixth, one fifth, one quart, a third and a half) reported by Abou Daawoud and Imam Ahmed. Moreover, the prayer of some of those who pray, is altered as a worn garment, and then it is thrown And the prophet (may the peace and blessing of Allah be upon him) said to a man: (Return and pray for you have not prayed), although he has performed the apparent acts Of prayer.

O Muslims!

The Muslim must know and have in mind that the obligations and duties among the adorations have two sides:

The side of the acquittal [of accomplishment] and the side of compensation; Therefore, if the Muslim fulfills his obligatory adoration, he then discharges himself of the responsibility of this adoration, he fulfills it and is no longer asked to accomplish it; While compensation is the reward that is obtained for the fulfillment of this worship.

And it may be that two servants are equal in fulfillment, and that they are different as the difference between East and West in regards to reward.

And this difference stems from the fact that one of them pays much attention to accomplishing his worship in the best way and completely, while the other is neglectful in his worship.

Allah's servants!

Any Muslim who hopes to meet Allah, who wants to get His Paradise and who asks Him to protect Him from His Hell, must make efforts to accomplish His actions in the best, perfect and complete way; He will then be satisfied with his actions and these will protect him the day when faces will be white and others will be black. And that is what Allah protects you - certain things with which worship is accomplished in the best way:

The first thing is sincerity for Allah and following His Messenger (may the peace and blessing of Allah be upon him); And this is what is required by both testimonies.

And there are two kinds of sincerity: a general sincerity and a special sincerity.

O Believers! The Realization Of The Bondage For Allah —Sheikh Saalih ibn Muhammad Aali Taalib
O Believers! The Realization Of The Bondage For Allah —Sheikh Saalih ibn Muhammad Aali Taalib

The general sincerity is: the fact that the servant is not attached to something that is part of polytheism in his life, such as addressing requests to someone other than Allah, or imploring relief From another than Allah, or seek the help of someone other than Allah, or perform worship for someone other than the Creator, the One (be glorified and exalted); And this is a great door to which much attention must be paid, Allah (exalted be He) said to His noble Messenger (may the peace and blessing of Allah be upon him):

{Indeed, it was revealed to you, as well as to those who precede you: "If you give partners to Allah, your work Will certainly be vain, and you will most certainly be among the losers, on the contrary, worship Allah alone and be among the grateful. "[Az-Zoumar (groups): 65-66].

Actions have no value with polythemism, so the Muslim must constantly make his examination of conscience, and he must proclaim the uniqueness of Allah in all his affairs.

Particular sincerity:

It is the fact that worship must be accomplished by being cleansed of hypocrisy, seeking the face of Allah alone; And in the Hadith Al-Quoudsi, Allah (may He be blessed and exalted) said:

{Among the associates, I am the One who does not need to be associated [I do not need polytheism]; Whoever accomplishes an act by associating with it other than Me, I will leave him and his association. "Reported by Muslim.

And the second condition among the conditions of the validity of worship is: following the Messenger of Allah (may the peace and blessing of Allah be upon him); That is, the fulfillment of worship according to the way that the prophet (may the peace and blessing of Allah be upon him) has accomplished it without adding or diminishing. And this means that it is permissible to worship Allah only with what the Messenger of Allaah (peace be upon him) prays for and transmits whatever comes from his Lord. Therefore, worship with what Allah has not prescribed and which is not genuinely reported from the prophet (may the peace and blessing of Allah be upon him) is a heresy [An innovation in religion] about which the prophet (may the peace and blessing of Allah be upon him)

Said in the hadith reported by Aisha (may Allah be pleased with her):

(Whoever does an act that we have not ordained, this one will be rejected) Reported by Al-Bukhaari and Muslim. And in the version of Al-Bukhari:

(Whoever does an act that is not part of our religion, his act will be rejected).

And Allah (exalted be He) said:

{Or would they have associates [to Allah] who would have established for them religious laws that Allah has never permitted?] [Ach-Shura (consultation): 21].

And He said (may He be glorified):

{Dwell on the right way as it is commanded you, and those who have come back to Allah with you. And do not commit excesses [Houd: 112].

And there is another point about following the prophet (may the peace and blessing of Allah be upon him): it is the fact that he who worships Allah fulfills his adoration as he has been Ordered, but he diminishes the sane and content himself with obligations, and he may commit some detestable acts or forbidden things; And even if this adoration is sufficient, its reward is diminished according to the diminution of its perfection. And deceit - servants of Allah - corresponds to what man does what another does, then he gets his reward which is much lower than the reward of the other, and he He may not get any reward. It is also possible that the servant may perform an act with which he wants to approach Allah in a way that Allah (be exalted) has not prescribed, and that is not reported Of His noble Messenger (may the peace and blessing of Allah be upon him), then Allah punishes him for this act and puts him among those who commit hysteries like the scorned.

O Muslims!

Among the things that make compulsory adorations are good, complementing them with the surge-like acts of the same kind; The pillars of Islam, for example, are compulsory adorations, and there are supernormal acts and preferable acts of the same kind, such as prayers performed before and after Compulsory prayers, prayers completed at night and Al-Witr; And the surnames as the Thursday on Monday and Thursday, the six days of the month of Chawwaal, the day of Ashurah and the day of Arafat; As well as the [voluntary] surge expenses in the path of Allah in the areas of the good are superior to the obligatory Zakat; And ominous pilgrimages, and many other things. And all that has been quoted compensates what has been diminished in religious obligations and duties, as in the Hadith al-Quoudsi reported by Tirmidhi and Ibn Hibbaan, that Allah (the Mighty One) And Le Haut) will say the day of judgment:

{Look at My Servant's over-righteous acts, see if My servant has over-righteous acts in order to complement that which has been diminished from religious obligations}.

Allah's servants!

And among performing acts in the best way: protecting good deeds and avoiding what annuls the reward and decreases it; And the Absolute Truth (glorified) said:

{O you who believed! Obey Allah, obey the Messenger, and do not render your works vain} [Mohammed: 33].

O Believers! The Realization Of The Bondage For Allah —Sheikh Saalih ibn Muhammad Aali Taalib
O Believers! The Realization Of The Bondage For Allah —Sheikh Saalih ibn Muhammad Aali Taalib

And by indicating that sins can nullify acts, Allah (glorified) said:

{O you who believed! Do not cancel your alms by a recall or a wrong.

And in the authentic collection of Muslim, it is reported that a man says:

- "I swear not Allah that Allah will not forgive so." Allah (the Mighty and the High) then said:

{Who is the one who swears by Allah that I will not forgive so; I forgave him and I have canceled your actions.

Abu Hurayra (may Allah be pleased with him) said:

"He pronounced a word that made him perish in this world and in the other."

And in the two collections of genuine hadiths, it is reported that the prophet (may Allah pray over him and salute him) said:

(It may be that the man utters a word that he does not pay attention to, but which makes him descend into Hell farther than the distance between East and West.)

So whoever speaks with an off-line language, has he thought about that? He pays no attention to what he says or writes. And those who speak of the religion of Allah without any knowledge and oppose Islamic law and its laws with what they think are good from their logic, reflect on that? Or will it stop those who speak badly of Muslims either by calling for dismissal, or by slandering and slandering, or lying and making false testimony?

READ MORE: The Warning Against Isolation —Sheikh Salih bin Abdullah al Humaid

The flutes of the tongue are very numerous; And among the most dangerous: words that bear a term that refers to polytheism, or anger against the things that Allah has preached and opposed to His laws, and Allah ( That He is exalted) said about the polytheists:

{We have considered the work that they have done and We have reduced it to scattered dust} [Al-Fourqane (discernment): 23].

And among the things that cause good deeds to lose and bring regrets: injustice and aggression against Allah's servants without legal reason, and eating people's money unjustly; According to Abu Hurayra (may Allah be pleased with him), the Messenger of Allah (may Allah be pleased with him and salute him) said:

(Do you know who is the one who goes bankrupt?). They said :

- "Whoever goes bankrupt among us is one who has no dinar, no dirham, no good." He then said:

(The one who goes bankrupt among the people of my community is the one who will come on the day of judgment by having prayers, elders, and Zakats, but he will have insulted so-and-so, accused so-and-so, eaten The money of the so-and-so, and the so-and-so of his good deeds, and if his good deeds end before he has finished their Make what he has to give them, take from their sins that will be thrown on him, then he will be thrown into Hell) reported by Muslim.

And it was reported in Abu Daawud, the hadith:

(Jealousy (envy) eats good deeds like fire eats wood).

So, fear Allah - servants of Allah - and do good works, protect your good deeds, and do not be like some who do not want their goods of this world to diminish but pay no attention To what diminishes their religion whether it be little or much:

{Does the Earth present you more than the beyond? - Now, the enjoyment of the present life will be little, compared to the beyond.

Second sermon

O Believers!

If the Muslim feels that this adoration is an order of Allah and he obtains His gratification through it, and that Allah (glorified) is pleased that it is for Allah, A man a means of approaching Him, and raising grace and erasing the sins through worship, the Muslim will then give much more importance to the " Worship and glorify him, and he will do it in the best way; Therefore, the Muslim should be wary of worshiping in a weak way and having a sick aspect, for what is obligatory is the glorification of the rites of Allah:

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O Believers!

{This is what is prescribed]. And whoever exalts the holy injunctions of Allah, is inspired by the piety of hearts. [Al-Hajj (the pilgrimage): 32].

This is the reason why beneficence is the highest degree of religion because the servant feels that Allah is watching him, as in the hadith reported in the two collections of Hadiths that the prophet (may the peace and blessing of Allah be upon him) said:

(The benevolence is that you worship Allah as if you saw Him, for if you do not see Him, He certainly sees you).

An-Nawawi (may Allah be exalted) makes him mercy) said:

"This is part of the concise words [aphorisms] that were given to the prophet (may the peace and blessing of Allah be upon him), for if we assume that one of us stands up in adoration and He sees his Lord (glorified and exalted), he would leave nothing of what he can accomplish, such as devotion, fear, silence, and concentration from the outside and from the outside. While seeking to accomplish this worship in the best way, and that mentioned perfection that would be accomplished when Allah sees it, would be realized only because the servant knows that " Allah (be glorified) sees him, he would not neglect anything in this situation, and if staying with the devout is preferable so that it prevents man from being born By respect for them and by shame of them, what then is to be said of whom Allah (may Allah be exalted) always observes in secret and in public. Who thinks of the good of Allah, will do good deeds; As well as those who have good intentions, will also perform good deeds. "

We ask Allah (exalted be He) to put us among the beneficent ones about whom He said:

{To those who act in good is reserved the best (reward) and even more} [Younous: 26].

{Allah therefore rewards them for what they say by gardens beneath which rivers flow, where they will remain eternally. Such is the reward of the beneficent.


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