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Photo – Flickr/Irina Duarte (eyes); Flickr/ Sean Davis (church)
The evangelical Christian message is loud and clear. Their devotion is to the version of Christianity they have created, which calls for ruthless abandonment of immigrants, women, children – even their own – who don’t fall inline with their message.
Since Evangelical Christianity began infiltrating politics, officially in the late 1970s, there has been a disturbing trend to limit or remove rights from those who don’t meet the conservative idea of an American. Many of these initiatives come in the form of “religious freedom” laws, which empower discrimination, while other legislation targets immigrants who believe differently. The result has been a sharp division in American culture, and the redefinition of Christian theology.
Evangelical speaker, author, and university professor, Tony Campolo, said Christianity was redefined in the mid-70s by positions of “pro-life” and opposing gay marriage. “Suddenly theology fell to the background,” he said. And somewhere in the middle of all the change, Evangelical Christianity crossed the line of faith and belief to hatred and abuse. Those who cruelly implement the actions of their faith are oblivious to the destruction they cause to their religion, or the people their beliefs impact. Is it fair to call it sociopathic?
Psychology Today listed sixteen characteristics of sociopathic behaviors, which include: Untruthfulness and insincerity, superficial charm and good intelligence, lack of remorse or shame, poor judgment and failure to learn by experience, pathologic egocentricity and incapacity for love, unresponsiveness in general interpersonal relations, specific loss of insight, and general poverty in major affective reactions (in other words, appropriate emotional responses).
We see examples of these kinds of behaviors in church leaders and followers. Franklin Graham, for example, stated that immigration was “not a Bible issue.” His stand fits well with his conservative politics and vocal support of Donald Trump, but his callousness toward immigrants and those seeking asylum in the United States goes against everything he says he believes (Lev. 19:33-34, Mark 12:30-31). Yet, Graham doesn’t see one bit of irony between his political stance and his religious belief. Nor does he seem to notice the horrific casualties in war-torn countries these immigrants are desperately trying to flee.